![]() ![]() They tend to be organic or externally imposed and almost always start as tools serving an end goal. In a broad sense, rituals are behavioral patterns that are used to reinforce a specific belief system shared in a given society. There are many ways to tackle this issue, however, one of the fascinating phenomena is how these communist paradigms and ideologies shaped the domestic rituals in Soviet communes-коммуналка -as incarnations of distinct local belief systems. What this essay will dwell on is the way Leninist ideology and understanding of human nature related concepts of justice and sameness and how it formed the collective identity of the Soviet people. This kind of ideology constitutes the way we deal with national problems but also forms our day-to-day habits. The notion of justice was built upon the idea of equal redistribution of wealth, and in order to sustain justice, this paradigm had to be maintained. In communism, one could hardly differentiate between justice, equality and sameness. ![]() ![]() However, this is not the only way these terms have been related to each other, and the differences in interpretation usually stem from different understandings of human nature. So ultimately, equality does not mean sameness or equal outcome. How people use these assets, though, is completely up to them. In most capitalist societies, equality is seen as having equal rights and opportunities. As Stuart Mill noted more than 150 years ago, we tend to have a hard time defining the relationship between justice and equality, and it is still the case now. ![]()
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